Invoking the Sacred in a Secular Age: Modernist Appeals to the Divine in T. S. Eliot and İsmet Özel


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Koçyiğit F. E., Özkaya Ş. F., İlhan M. E.

RELIGIONS, cilt.16, sa.11, 2025 (AHCI, Scopus)

  • Yayın Türü: Makale / Tam Makale
  • Cilt numarası: 16 Sayı: 11
  • Basım Tarihi: 2025
  • Doi Numarası: 10.3390/rel16111402
  • Dergi Adı: RELIGIONS
  • Derginin Tarandığı İndeksler: Arts and Humanities Citation Index (AHCI), Scopus, ATLA Religion Database, Index Islamicus, Linguistic Bibliography, Directory of Open Access Journals
  • Açık Arşiv Koleksiyonu: AVESİS Açık Erişim Koleksiyonu
  • Bursa Uludağ Üniversitesi Adresli: Evet

Özet

This article offers a comparative study of T. S. Eliot's Ash-Wednesday and & Idot;smet & Ouml;zel's "Ament & uuml;" to examine how modernist poetry refunctions ritual language as an aesthetic and spiritual response to different modernities. Drawing on world-systems theory and the sociology of secularization, the study argues that Eliot and & Ouml;zel exemplify two structurally distinct but related modern experiences: Eliot writes from within the West's internal fragmentation, while & Ouml;zel speaks from the periphery of an imposed, Westernizing modernity. These divergent contexts produce contrasting religious modernisms-Eliot's introspective Anglo-Catholic poetics of inward renewal versus & Ouml;zel's populist Islamic poetics of collective dissent. Both poets employ modernist form-fragment, refrain, montage-to reassert the sacred within secular conditions, yet with opposing cultural motivations. The comparison demonstrates that religious modernism is a transnational phenomenon, not a Western anomaly, and that literary modernism itself adapts to the asymmetries of global modernity. The article concludes by proposing "religious modernist poetics" as a comparative framework for studying faith and form across literary traditions.